Last week, we saw that, just as Adam prefigures Israel in his exile from Eden, Abram foreshadows the exodus of the nation. In a similar way, key events in Moses’ life would later unfold on a national level in the chosen people’s escape from Egypt and wilderness wanderings.

Scripture presents the life of Moses anticipating Israel’s collective experience. First, the infant Moses escapes death when his mother puts him in a basket and places him among the “reeds” (סוף; suf) of the river bank (Exod 2:3). Similarly, though most English translations record the Hebrews’ escape from Egypt through the “Red Sea,” the Hebrew is actually ים סוף (yam suf), which contains the same word for “reeds” (סוף; suf) used with reference to Moses’ escape from Pharaoh in his infancy. In this way, Exodus shows that both Moses and Israel escape Pharaoh through bodies of water described as סוף (suf).

2 partial scholarships are available until tomorrow. Last chance to register. 3 additional courses FREE! (this limited offer is about to expire)

Second, when Moses kills an Egyptian for harassing a fellow Hebrew (Exod 2:12), he flees to Midian where he sits down “by a well (באר; be’er)” (2:15). Likewise, when the Israelites flee from Egypt in the exodus, they end up in the land of Moab—a location closely associated with Midian (cf. Gen 36:35; Num 22:1-7; I Chron 1:46)—where they come to “the well (באר; be’er) of which the Lord said to Moses, ‘Gather the people together so that I might give them water” (Num 21:16). More, according to the Book of Acts, he remains in Midian for forty years before returning to Egypt as Israel’s leader (cf. Acts 7:23, 30); Moses’ forty-year stay in the wilderness of Midian mirrors the Israelites’ own forty-year wilderness wandering before entering the land of Canaan. Thus, in Moses (just like in Adam and Abram), we have an individual representative of the whole people of Israel.

Rabbi Hillel said: "Do not say, I will study when I have the time to study, because you may never have the time to study." Answer the Rabbi's challenge by clicking HERE and registering to begin your journey of discovery! (Last chance)


  1. Thank you for the opening my eyes in the many articles you share. This case it looks like the well has a significant meaning spiritually, can you comment please

  2. What about Ex 2 15-17? When Moses sat down at the well in Midian and watered the flocks of Jethro’s daughters? It was normal for only women in many places to water the flocks, this seems like a servant spirit, but did he ever do this before? He was a prince. The wells at Be’er Sheva were at the entrance, one might say, to the ‘Holy Land’. The Australian’s rescued the British Expeditionary force there from dying of thirst. Water and wells seem plentiful in the Land from Israelites digging wells there.

  3. I have also read in more than one source that the life of Yeshua himself can be seen as a re- enactment and promise of the history of God’s people Israel. Exile in Egypt, return, Jordan River, God’s agent, suffering, – and then the promise of resurrection! I find it a lovely idea – God with us in yet another way!


Please enter your name here
Words left: 25
Anna Gromova
Hi! I'm Anna. Word count for non-members is limited to 25 words only, become a member now to post unlimited comments and to get a guaranteed response from our faculty too!!!! The offer includes 2 FREE extra courses, Israel Bible Weekly magazine and collection of books by Dr. Eli Lizorkin-Eyzenberg. Delay no longer. Do it right now!
Please enter your comment!